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Spirits of Internationalism at M HKA and Van Abbemuseum

Spirits of Internationalism

6 European Collections 1956–1986


M HKA, Antwerp: 19 January–6 May 2012

Opening: Thursday, 19 January, 8.30pm
www.mhka.be

Van Abbemuseum, Eindhoven: 21 January–29 April 2012
Opening: Saturday, 21 January, 4pm
www.vanabbemuseum.nl


In January 2012 Spirits of Internationalism opens at M HKA in Antwerp and the Van Abbemuseum in Eindhoven. This exhibition takes place simultaneously in two venues and shows art from six European collections: four museums and two artist archives. It presents art made between 1956 and 1986, a period in which artists sought to come to terms with fast economic and technological development and severe international political tension.

The current crisis in Europe, the shift in geopolitical power from West to East and the Arab Spring compel us to take another look at the second half of the 20th century, when our present world was created. Technology gave us wings with the moon landing, Concorde, television and the computer. A political and economic world order developed with the Cold War, decolonisation, the unification of Europe and the amalgamation of the capital markets. It now appears to be on its last legs.

Spirits of Internationalism shows how the realities of the Cold War influenced art and changed the meaning of ‘the international’ and ‘the regional’. The exhibition attempts to challenge the simplified image of ‘Three Worlds’ by creating surprising constellations that nuance the view of a separated East and West, North and South. The exhibition includes work by internationally well-known artists and artists who deserve to be recognised outside of their own region.

Spirits of Internationalism is the last part of a series of exhibitions developed within the framework of the European collaborative project l’Internationale. The partners are four museums—M HKA in Antwerp, MACBA in Barcelona, Van Abbemuseum in Eindhoven and Moderna Galerija in Ljubljana—and two artist archives—the Július Koller Society in Bratislava and the KwieKulik Archive in Warsaw.

Spirits of Internationalism is made possible with the support of the Culture Programme of the European Union.

Eight Spirits

Spirits of Internationalism shows a cross-section of visual art from the period 1956–1986: a juxtaposition of artworks from museum collections and material from artist archives that cannot be divided into central and peripheral positions. Each artist offers his or her own perspective on art and its place in the world.

The exhibition is divided into eight parts, each representing a ‘spirit’ of internationalism. These are: ‘the Concrete’, ‘the Essential’, ‘the Transcendental’, ‘the Subverted’, ‘the (Dis)located’, ‘the Universal’, ’the Positioned’ and ‘the Engaged’. These eight spirits have been retrospectively created to express the tension between the regional and the international in the art of the Cold War period and the tension between the aesthetic or art-specific and the socio-political in the exhibited works.


A European Collection in the Making

l’Internationale is a collaborative venture between four museums and two artist archives in six European countries. It connects these collections in a series of exhibitions that demonstrate how the recent cultural heritage can be independent of national boundaries. The ultimate aim is to create a ‘European Collection’, or even a ‘Global Collection’.

The participating organisations will not amalgamate into an abstract unified entity, but instead gradually create a sense of interconnectedness between, in the first instance, Antwerp, Barcelona, Eindhoven, Ljubljana, Bratislava and Warsaw. l’Internationale will not become the next ‘conglomerate’ in the museum world, but a network that is both pragmatic and ideologically motivated.

The six current partners have in the past two years collaborated on the project 1956–1986. Art from the Decline of Modernism to the Rise of Globalisation, which consisted of four seminars, a conference and three exhibitions, of which Spirits of Internationalism is the last.


Artists Featured at M HKA

Carl Andre, John Baldessari, Alighiero e Boetti, Marinus Boezem, Marcel Broodthaers, Stanley Brouwn, Victor Burgin, James Lee Byars, André Cadere, Jef Cornelis, Herman de Vries, Luciano Fabro, Dan Flavin, Lucio Fontana, Gego, Grupo Artistas de Vanguardia, René Heyvaert, Jenny Holzer, Jörg Immendorff, Robert Indiana, Donald Judd, On Kawara, Anselm Kiefer, Yves Klein, Piero Manzoni, Guy Mees, Cildo Meireles, Mario Merz, Robert Morris, Bruce Nauman, Michelangelo Pistoletto, Sigmar Polke, Gerhard Richter, Martha Rosler, Ed Ruscha, Jan Schoonhoven, Nancy Spero, Frank Stella, Paul Van Hoeydonck, Victor Vasarely, Andy Warhol, Lawrence Weiner


Artists Featured at Van Abbemuseum

Alain Arias-Misson, Stuart Brisley & Ken McMullen, James Lee Byars, Luc Deleu, Lili Dujourie, Esther Ferrer, Gego, Jef Geys, Tomislav Gotovac, Grup de Treball, Paul De Vree, Tibor Hajas, Július Koller Archive, Zofia Kulik (KwieKulik Archive), Fina Miralles, François Morellet, Antoni Muntadas, Pere Noguera, OHO Archive, Panamarenko, Henk Peeters, Józef Robakowski, Tomaž Šalamun, Jan Schoonhoven, Mladen Stilinović, Toon Tersas


Curators
At M HKA: Bart de Baere, Jan De Vree, Anders Kreuger
At Van Abbemuseum: Charles Esche, Steven ten Thije


For more information and press images, please visit:
www.muhka.be/pers or ensembles.mhka.be
www.vanabbemuseum.nl/en/press









 
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Africa!

January 5 - January 22 at Istanbul Modern



İstanbul Modern Cinema presents a selection from the African cinema that though considered a relatively newcomer with its continental history of cinema dating only half a century back, has already enriched the global art realm with unique film productions. Between January 5-22, within the programme called “Africa!”, a selection of 10 films curated by Mahir Saul, a professor who is an expert in African anthropology at the Illinois University, will be presented. This selection of masterpieces from the African cinema initiated in 1960’s, is made in order to expose African moviemaking to the audience in İstanbul. Films display the surprisingly wide range of variety of the African cinema from traditional arts to video and avant-garde. Some of these films are awarded works at Panafrican Film and Television Festival of Ouagadougou (FESPACO), the most important film festival of Africa, and some are works that became world classics or are really striking by their innovative style.

The Wind (Finye)

Souleymane Cisse, Mali, 1982, Color, 100’
Two university students in love with each other find themselves in the middle of turbulent events. There is some fraudulency concerning the exam questions, this provokes big mass demonstrations, and when two lovers also get involved in political protests, they get into prison. This results in the confrontation of their families with opposing inclinations. One of the fathers is an administrator in the modern government, while the other is a tribal chieftain representing the rural area people perpetuating old mystical traditions. This film proved a landmark in the cinema history of West Africa. Particularly one scene in the village showing the relation with the ancestors’ spirits makes the film a forerunner in the transition from realistic social cinema to a new cinematic art based on the African traditional culture.

Carthage Film Festival Golden Tanit Award, 1982; FESPACO Film Festival, the Grand Prize, 1983; Cannes Film Festival, “Un Certain Regard”, 1982.

Sarraounia

Med Hondo, Mauritania, Burkina Faso, 1986, Color, 120’
This historical film that won in 1987 the Grand Prize at FESPACO Film Festival tells the story of a local resistance movement initiated by a female leader, and reveals one of the darkest episodes of the invasion of Africa by Europeans. In 1899, two young French officers accompanied by a large colonial army proceed toward Central Africa, ravaging everywhere on their way. Their aim is to impede the British venture of invasion. However, when they arrive at the present Nigerian Republic area, people of two villages stop their progress with an unexpected resistance. The solid belief in their leader, in their queen/prophetess (Sarraounia) of this bunch of people, who perpetuate their old traditional practices in an area dominated by Muslims, triumphs over the weapons of Europeans and the fear and terror they instigate. One of the more formally innovative works of the African cinema, this epic film presents intense images that will remain with the audience for a long time.

The Law (Tilaï )

Idrissa Ouedraogo, Burkina Faso, 1990, Color, 81’
In the vast waste land called Sahel, a man returns to his village after an extended absence. When this passenger called Saga reaches there, the messenger blows his horn joyfully in order to announce his arrival, but he cannot find the joy he expects at home. His beloved for whom he made all sacrifices was apparently unable to wait for him, and still worse, she has married to his own father. Saga cannot refrain himself. So everybody has to react and adopt an attitude. Bloodshed and hatred swallowing all the family ensue complicated emotional relationships. Ouedraogo is a prominent author of the African film works widely screened in Europe.

Hyenas (Hyènes)

Djibril Diop Mambéty, Senegal, 1992, Color, 110’
Poor but proud citizens of a small town get excited when they learn that an influential old lady comes to visit. The lady is told to be “much richer than the World Bank”. Would she help the town to prosper? But this guest that they welcome with treats and compliments is there for the revenge for a painful event she cannot forget, and she will share her fortune only in return for an unexpected action. The ironical moral tale has surprising twists. The dilemmas of the protagonists are thought provoking for the audience as well. This parable presented with glamorous but imaginary African sets and costumes is surprisingly an adaptation from Swiss author Friedrich Dürrenmatt’s play entitled “The Visit” (Der Besuch der alten Dame).

Faat Kine

Ousmane Sembene, Senegal, 2001, Color, 120’
One of the last works of Sembene, probably the best-known name of the African cinema, this film features once again women. Faat Kine is a successful working woman who climbed up the ladder and faced the difficulties all by herself. She is not a person who can easily share her life that she herself created, on the other hand, her old mother and her children that she raised and sent to university with her own efforts are still under her responsibility. Sembene sees his own film as “a eulogy to the African women’s daily heroism”, and the film provides an opportunity for those who want to see Africa’s contemporary daily life under a different, surprising and bright light, far from the stereotypes of newspapers and magazines.

Karmen Geï

Joseph Gaï Ramaka, Senegal, 2001, Color, 86’
“Love is a rebellious bird, nobody can harness her”: Similar to Bizet’s Carmen, Senegalese Karmen as well voices these words in a song while falling in love, she gets involved in shady businesses, she leaves her lover in order to live her freedom and she sacrifices everything to this end. African Karmen leads a more independent, tempestuous and heedless life than her French counterpart. In this adaptation, Gaï Ramaka creates a heroine with a plot familiar from the favorite operatic piece, though in a completely different vein. This feast of music and dance on the background of Dakar’s ocean views does not use Bizet’s most popular arias, melodies penetrated into our daily life. The film’s soundtrack is composed of carefully selected examples from Senegal’s different kinds of music. A work hard to describe with words, cross bred at origins, but with an imagery borrowed from the African sun, with colors from African patterns.

Waiting for Happiness (Heremakono)

Abderrahmane Sissako, Mali-Mauritania, 2002, Color, 95’
“Homesickness is already felt before going away,” says the director Sissako. Passengers wait in a fishing village by the ocean for their broken car to be repaired. Some will try their luck in Europe, some came to visit their family, and some will lose their lives on the way. This poetic film woven with personal impressions, partly a collection of memories, partly the portrait of a village, is based on improvisation, it develops on a vague area between facts and fiction. Breathtaking images and the director’s idiosyncratic humour make the film captivating for the audience. Sissako is an African contemporary filmmaker whose every film creates big expectations and who is recognized in USA as well.

FIPRESCI Prize, “Un Certain Regard”, Cannes Film Festival, 2003; Grand Prize, Fespaco Film Festival, 2003.

Drum

Zola Maseko, South Africa, 2004, Color, 94’
This hit film of the new South African cinema is based on a true story and true places. Henry Nxumalo, a successful journalist in 1950’s working in a magazine called Drum published at Johannesburg, is tired of writing an apolitical sports column, so he begins to treat other daily topics with a touch of political criticism. His editor is at the beginning worried about this change, but when these articles become popular, he encourages him. But the situation changes when a hidden intention of the state is discovered. This film beautifully recreates the lively world of music and entertainment of Johannesburg’s African dwellers within the setting and the scenery of the era, while it also intricately depicts one of the most ruthless political regimes that survived until recently.

Grand Prize, FESPACO Film Festival, 2005.

The Bloodiest (Les Saignantes)

Jean-Pierre Bekolo, Cameroon, 2007, Color, 97’
In the dark of the night partly illuminated by city lights, two young women try to get rid of the dead body of an influential statesman. While working to this end, young women live through strange experiences in futuristic spaces, and a mysterious feministic force called Mevungu backs them. One of the most thought provoking African films, this work seems like a video parody, but it is most of all significant due to Bekolo’s incredible mastery in a specific editing style: successive Godardian jump cuts, dissolves, superimposed images and the resulting colorful, unexpectedly rich audiovisual texture.

Dry Season (Daratt)

Mahamat Saleh Haroun, Chad, 2006, Color, 96’
In tropical Africa, during the dry season all agricultural works stop, rural people then deal with other chores or go on a journey. Young Atim (the Orphan) also packs up and hits the dusty roads in order to go for the first time to the faraway capital city. However there is a certain tension in the air. After a forty-year civil war, the government that promised peace has just amnestied all the war criminals. This news outrages the aggrieved families, resulting in chaos. So Atim is in fact sent to the city with a secret mission. He carries in his bag the gun of his father killed years ago. However while searching for a monster in the city, he unwillingly finds himself in a father-and-son relationship. He goes spontaneously through a moral transformation. When he turns back to his village behind the dunes, he is a mature and different person.



For more information please visit:

Istanbul Modern








 
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TALK: RAQS MEDIA COLLECTIVE in Istanbul

TRIANGULATIONS

JANUARY 10, 2012, 18:30

SALT Galata, Auditorium



The Raqs Media Collective enjoys playing a plurality of roles, often appearing as artists, occasionally as curators, sometimes as philosophical agent provocateurs. They make contemporary art, have made films, curated exhibitions, edited books, staged events, collaborated with architects, computer programmers, writers and theatre directors and have founded processes that have left deep impacts on contemporary culture in India. Raqs follows its self declared imperative of “kinetic contemplation” to produce a trajectory that is restless in terms of the forms and methods that it deploys even as it achieves a consistency of speculative procedures.

Based in New Delhi, The Raqs Media Collective was founded in 1992 in by Jeebesh Bagchi, Monica Narula and Shuddhabrata Sengupta. Raqs remains closely involved with the Sarai program at the Centre for the Study of Developing Societies, an initiative they co-founded in 2000.

The talk will be held in English.



For more information please visit:












   

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Chasing Shadows - Santu Mofokeng

January 13 - February 26 at Bergen Kunsthall

Thirty Years of Photographic Essays


Santu Mofokeng’s first international retrospective, curated by Corinne Diserens in collaboration with Jeu de Paume (Paris), Extra City Kunsthal Antwerpen, Kunsthalle Bern and Bergen Kunsthall.

A leading South African photographer, Mofokeng consistently subverts the alleged certainties of cultural and racial histories, questioning photography’s politics of representation and its objectivity, in works dealing with a variety of issues; photographs of religious rituals, memorials or desolate landscapes. Mofokeng’s black-and-white photographs are lasting images of humanity, recording not just adversity and oppression, but also happy moments and the indomitable human spirit.

Santu Mofokeng was born in 1956 in Johannesburg and started his career as a street photographer in Soweto during Apartheid. He was a member of the Afrapix collective, which fought Apartheid by presenting documentary photographs on the resistance movement and the desolate social conditions in 1980s South Africa. Over the course of ten years, Mofokeng worked as a research- and documentary-photographer at the Institute for Advanced Social Research (formerly the African Studies Institute) at the University of the Witwatersrand. In 1989 he decided to no longer photograph for journalistic purposes, but rather to document everyday life in South Africa’s townships. He asked black families for permission to copy their old family pictures from the years between 1890 and 1950, in order to counter the representation of black people as backward and rural in publications that were financed by the Apartheid- state (e. g. the tourist’s brochure Native Life in South Africa, 1936). By showcasing the diversity of black family life, with his Black Photo Album, Mofokeng created an invaluable cultural archive.

Mofokeng’s photographs have been shown all over the world in landmark exhibitions: for instance, at documenta 11 in Kassel, and in the touring exhibition The Short Century, Independence and Liberation Movements in Africa: 1945-1994. His works were also represented at the Sarjah Biennial, the Gwangju Biennial, as well as at Rencontres de Bamako, Biennale Africaine de la photographie. Santu Mofokeng lives in Johannesburg, South Africa.

A comprehensive monograph, co-published by Kunsthalle Bern, Jeu de Paume, Extracity Kunsthal Antwerpen, Bergen Kunsthall and Prestel Verlag provides an overview of Santu Mofokeng’s extensive and multi-faceted body of work both as a photographer and as an author.


Saturday 14 January at 6.30 pm:
In connection with the exhibition Bergen Kunsthall presents the lecture series Platform: South African Photography and Contemporary Literature - Santu Mofokeng meets key writers from South Africa.

The theme is South African photography and contemporary literature. The artist Santu Mofokeng, and authors Mandla Langa Ivan Vladislavic, Zoë Wicomb and Zuksiswa Wanner, will participate with readings and discussion. The moderator this evening is literary scholar Kari Jegerstedt.



For more information please visit the homepage of:

Bergen Kunsthall










 

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PRIMITIVE EDUCATIONAL PROGRAMS:

Part of Primitive an Art Exhibition by

Apichatpong Weerasethakul


January 6, 2012

At William Warren Library, 4th Floor, Henry B. Thompson Building


Artist’s Talk, The Making of Primitive

Time: 14.00 – 16.00 hrs.
At: William Warren Library, 4th floor, Henry B. Thompson building
By: Apichatpong Weerasethakul
**Remark: A Talk will be in Thai, with English translation


Roundtable Discussion on History and Memory

Time: 16.00 – 18.00 hrs.
At: William Warren Library, 4th floor, Henry B. Thompson building
With: Chiranan Pitpreecha, Sunee Chaiyarose, and Apichatpong Weerasethakul
Facilitated by: Sirote Klampaiboon
**Remark: Discussion will be in Thai, with brief English summary


About the panelists

Chiranan Pitpreecha

Chiranan Pitpreecha was born in Trang province in February 1955. She was a well-known figure in the 1970s student movement in Thailand. Following the violent suppression in 1976, she, along with thousands of Thai students, fled to the jungle and joined the Communist insurrection. Almost immediately after she returned from the jungle in 1981, under the protection of amnesty law, her poem, Cracked Pebble was selected "The best Poem of 1981" by P.E.N. International, Thailand. She then resumed her education at Cornell University in the United States where she received a B.A. and M. A. History. Chiranan is one of Thailand's best-known authors, and has produced a wide range of writings for Thai periodicals and newspapers, from poetry, history, and travel articles to social commentaries. In 1989 The Missing Leaf, her first poetry book based on personal experiences in the jungle, won the prestigious South East Asia Write Award. In 1992 P.E.N. International, Thailand, selected “First Rain” as “The Best Poem of the Year”. Her works have been translated into English, French, German, Japanese, and Malay.

Sunee Chaiyarose

Sunee Chaiyarose studied Bachelor degree in Economics, and later graduated Master of Arts at Thammasart University. She was a Comrade at Nongbualampoo Province in the Northeast of Thailand, after 6 October 1976-1983. During 1996-1997, Sunee was Member of Constitutional Drafting. Later in 2001-2009, she was Commissioner of Human Rights Commission of Thailand. From May 2011 until present, Sunee Chaiyarose has been the Vice-President of Law Reform Commission of Thailand.

Sirote Klampaiboon

Sirote Klampaiboon is a gu
est lecturer in Social Science Theory and Human Rights Studies at Southeast Asia Studies Program of Thammasat University and Human Rights and Social Development of Mahidol University. He studied Political Science and International Cultural Studies at the University of Hawai at Manoa, USA.

Apart from editing two academic volumes in Theory and Knowledge at the Age of Globalizatoin (2001), Imperialism and Terrorism (2002), Sirote is also the author of Labour's critique on the Monarchy (2004), Democracy is not ours (2007), and Democracy is also ours (2011). He is a translator of Global Non-killing Political Science (2009), and Amartya Sen's Identity and violence (forthcoming)

For further information, please contact
Khun Penwadee Nophaket Manont
Tel: 02 612 6741, 02 219 2911
Mobile: 084 709 3440
E-mail: This e-mail address is being protected from spambots. You need JavaScript enabled to view it , This e-mail address is being protected from spambots. You need JavaScript enabled to view it


The Jim Thompson Art Center

6 Kasemsan soi 2, Rama 1 Road, Patumwan, Bangkok 10330








   

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